He walks our mile "just because"

Luke 24:13-35

On the Road to Emmaus

13Now that same day two of them were going to a village called Emmaus, about seven miles^a from Jerusalem. 14They were talking with each other about everything that had happened. 15As they talked and discussed these things with each other, Jesus himself came up and walked along with them; 16but they were kept from recognizing him.

17He asked them, “What are you discussing together as you walk along?”

They stood still, their faces downcast. 18One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”

19“What things?” he asked.

“About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. 20The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; 21but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. 22In addition, some of our women amazed us. They went to the tomb early this morning 23but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. 24Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”

25He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26Did not the Messiah have to suffer these things and then enter his glory?” 27And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

28As they approached the village to which they were going, Jesus continued on as if he were going farther. 29But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.

30When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. 31Then their eyes were opened and they recognized him, and he disappeared from their sight. 32They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

33They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together 34and saying, “It is true! The Lord has risen and has appeared to Simon.” 35Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.

Nothing refreshes a relationship more than surprise and show of concern; even stern correction from ones we love lets us know they care. Why? They care enough to be there to say and do what's needful rather than what is expedient.

Journeying to Emmaeus, two travelers replayed in lively discussion the timeline of Christ's passion. They'd heard it all, the women seeing the empty tomb along with firsthand accounts of Christ's appearances to the Eleven and doubting Thomas. Whether they were part of the seventy or mere fringe followers, we don't know; but from their lively back and forth regarding Christ's Passion (They reasoned, doubtless, about the probability or improbability that Jesus was the Messiah; about the evidence of his resurrection; about what was to be done in the present state of things Barnes Notes on the Bible), doubt and fear pervaded at least one of them regarding the truth of this Anointed One. Was it all a myth? These unsettled travelers needed Christ to give them eyes to believe his words.


The imperfect voice used here tells us Christ was fully human to them as his presence, walking and talking with them, seemed nothing out of the ordinary Meyer's NT Commentary. He walked and talked with them as they expressed their doubt, fear, even despair over the things which occurred during Passion week. His part was first to listen earfully (new word in the making) to the concerns that made for their increased heart palpitation. Walking their mile and hearing the blemish and blight circumventing pure faith; he opted to upbraid them verbally. "Fools" (harsh translation) is what he called them Cambridge Bible for Schools and Colleges. His point was that they were slow to place believing confidence in his promise to rise. Meyer's NT Commentary Like a wife, who speaks lovingly but is first to give her husband an earful; Christ admonished them, knowing their knowledge of the OT and its anticipation-Christ. Matthew Henry puts it best, Our weak faith keeps us from accessing the comfort Christ offers. Christ's part here before the Promise (Spirit) came was to be their strength; he wills us into believing his words and is careful to ensure that he illumines us in a time and way that lasts a lifetime. His words to them echoed his heart to see them live by the life in his words. Senseless even stupid were they to believe that Christ could be held by death. His words to them were to warm their faith, underscore their unbelief, and express surprise at their doubt/questions regarding his resurrection.

His way with them had evident impact. The moment he came into view as not mere man but bread from heaven; faith-life filled them once more. Having eyes, they saw the star of OT prophesy, the very Prophet of Deuteronomy. With illumed eyes and awakened souls, they marched back to Jerusalem and with breaded excitement told the Eleven,
“It is true! The Lord has risen and has appeared to Simon.”

Luke 24 NIV
27And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

28As they approached the village to which they were going, Jesus continued on as if he were going farther. 29But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.

30When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. 31Then their eyes were opened and they recognized him, and he disappeared from their sight. 32They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

33They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together 34and saying, “It is true! The Lord has risen and has appeared to Simon.” 35Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.

In our doubt, he shadows near us
When we wander, trudging with us
When our feeble hearts spurn him
He seek us constant, yearning his
Yes, we threaten, despise, desert him
But his eyes for us unflinching
Will to keep us in his fold
So he comforts, chides, and scolds
When time is ripe he says,
How could you? I'm the one, who never left you, calm wayfarer, comfort, still
Abide in me-trust my will

May the life ours for his rising from the dead meet us in our doubt, despair, and desperation and fill us with grace to trust him with the details of our lives, knowing his hand is on us to deepen our faith, broaden our reach, and keep us on path to making real his resurrection and reign in us.

 

Wallow in his words to not wallow in willful sin

Luke 24:1-12 New International Version

 

The angels, who appeared to the Shepherds, first to hear and see Christ, boy King, in Bethlehem; had a important reminder in message to these women, first to hear and see the empty tomb of the resurrected Christ.

 

 

Jesus Has Risen

1On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. 2They found the stone rolled away from the tomb, 3but when they entered, they did not find the body of the Lord Jesus. 4While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. 5In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? 6He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 7‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’ ” 8Then they remembered his words.

9When they came back from the tomb, they told all these things to the Eleven and to all the others. 10It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. 11But they did not believe the women, because their words seemed to them like nonsense. 12Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.

Matthew Henry's Concise Commentary
24:1-12 See the affection and respect the women showed to Christ, after he was dead and buried. Observe their surprise when they found the stone rolled away, and the grave empty. Christians often perplex themselves about that with which they should comfort and encourage themselves. They look rather to find their Master in his grave-clothes, than angels in their shining garments. The angels assure them that he is risen from the dead; is risen by his own power. These angels from heaven bring not any new gospel, but remind the women of Christ's words, and teach them how to apply them. We may wonder that these disciples, who believed Jesus to be the Son of God and the true Messiah, who had been so often told that he must die, and rise again, and then enter into his glory, who had seen him more than once raise the dead, yet should be so backward to believe his raising himself. But all our mistakes in religion spring from ignorance or forgetfulness of the words Christ has spoken. Peter now ran to the sepulchre, who so lately ran from his Master. He was amazed. There are many things puzzling and perplexing to us, which would be plain and profitable, if we rightly understood the words of Christ.

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Remember his words

LUK 24:1-8 MSG

At the crack of dawn on Sunday, the women came to the tomb carrying the burial spices they had prepared. They found the entrance stone rolled back from the tomb, so they walked in. But once inside, they couldn’t find the body of the Master Jesus. They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, “Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?” Then they remembered Jesus’ words.

One of the most important realizations we must come to in the wake of what happened after Christ rose from the grave is the onus on us to remember his words.

The Evangelist Luke tells that woman came deep in the morning or at twilight (Meyer). They came, with hearts broken and eyes bloodshot, to meet the one they'd known as life, who'd been taken from them at the hands of me-driven men.

The Evangelist tells us they came at the cracks of dawn.

"Sorrow and love are light sleepers, and early dawn found these women on their way." (MacLaren's Expositions)

The possibility of his rising alive from the death was "heard, but not heard" (MacLaren) and in their mind theirs was the obvious duty to show love, though Joseph of Arimathea had already taken on himself the duties of embalming Christ's dead corpse.

"These women's love gift was as 'useless' and as fragrant as Mary's box of ointment. [But] whatever love offers, love welcomes, though Judah may ask 'To what purpose is this waste'?" (MacLaren's Expositions)

With heavy hearts and legs they came early to the tomb to add their part to his intricately embalmed body. Though these actions were somewhat darkened by their failure to remember well his word that he'd rise to life on the third day; the very angels, who rolled the stone away to evidence Christ's rising from the dead at his word (Christ had already walked right through the tomb door) would serenade them as they did others at Christ's birth in Bethlehem.

Interstingly, their message to these winsome women, first to the tomb, was half a rebuke, [but] wholly a revelation. Though they'd forgotten that this subject and star of prophesy-Christ-could not be held indefinitely by death but would break its shackles in time, rising alive; God's way was to affirm their good intentions and honor them with the distinct privilege of being first witness to the empty tomb and the angels, who rolled the stone away at his rising from the dead. God's way in growing us is to affirm us even while revealing to us our sin.
God bedazzled these woman into a more fervent belief in his word, he emboldened their faith to receive his words by faith as he does time and time again in our lives. The wonder of his work helps us better treasure his worth and word to us.

"The message flooded the women's hearts with better light than [the angels' garments] had spread through the tomb."
(MacLaren's Expositions)

God give us ears to hear your word. As the nickler, knows the sound of a rightly made nickel; may we live attune to your voice-ready to hear it, rejoice in it, and act on it consistently. May we be known as a people, who believe and live out your words. May we remember your words, for they are life and light.

Into him, Inculcating his values, Imitating him

Nothing beats being plugged in. It makes for power and forward progress.

In a seminary missions class, Herbert Jackson told how, as a new missionary, he was assigned a car that would not start without a push. After pondering his problem, he devised a plan. He went to the school near his home, got permission to take some children out of class, and had them push his car off. As he made his rounds, he would either park on a hill or leave the engine running. He used this ingenious procedure for two years.

Ill health forced the Jackson family to leave, and a new missionary came to that station. When Jackson proudly began to explain his arrangement for getting the car started, the new man began looking under the hood. Before the explanation was complete, the new missionary interrupted, "Why, Dr. Jackson, I believe the only trouble is this loose cable." He gave the cable a twist, stepped into the car, pushed the switch, and to Jackson's astonishment, the engine roared to life. For two years needless trouble had become routine. The power was there all the time. Only a loose connection kept Jackson from putting that power to work.

J.B. Phillips paraphrases Ephesians l:19-20, "How tremendous is the power available to us who believe in God." When we make firm our connection with God, his life and power flow through us.

Ernest B. Beevers.

There is loose cable that is oft times neglected in our lives too - its our failure to enjoy Christ. We have so much to enjoy in our beautiful world, people, fun times, and activities; but oh to include him, to yearn after him, to treasure his worth - it's a loose cable we can daily neglect.

His is a call to himself. He was perfect - peerless in life; we - shapen in sin. Were he not to come, die, and renew our lives, we would know misery unending. This keystone passage is succinct in its recipe to help us blunt the old life with its pull and passions and find Christ's one - way charter to new, restored life and character.

Luke 14:25-33 NIV

Large crowds were traveling with Jesus, and turning to them he said: “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.  And whoever does not carry their cross and follow me cannot be my disciple.     “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it?  For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you,  saying, ‘This person began to build and wasn’t able to finish.’     “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand?  If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace.  In the same way, those of you who do not give up everything you have cannot be my disciples.

Knowing how carefully he was being watched by the followers of Moses, the Pharisees; Christ, on spending time with these false friends, intent on muzzling him, turned to the crowd and spoke these words. His was the ragamuffin message of a culture warrior in the minds of both Pharisee and careless listeners, alike.

His message simply was to pursue and enjoy him, to inculcate his values, to imitate him and model as others reproduce his life.

Our love for him must be an all encompassing one- a love that loves mother, father, brother, sister; but when love for mother, father, brother, or sister encroaches on our ability to make the moral decisions he desires, ours is to live to be approved by Him. His worth must be our priority and provide us the ability to aspire to the high, moral plains he desires us to call home (Colorado is on my mind). When the cross beam was lifted in ancient times, the one lifting it was on a one-way road to death. So as we commit to intimately know him, there's is a death that will take place in us-a death that will take us away from what others may venture to call life. We're to wrap ourselves into his life, to have him formed in us, to prize his devotion to his Father's will-his eyes only for our eternal welfare, his blood given to the last drop.

Enjoying him is an earmark of those committed to reflecting his unalloyed character. There is no following him apart from being dumbstruck and pulled in by his giving life. As living with him draws us in and makes us prize him above all; our love for him will lead to our loving less anything, one, or choice which pulls at our first call, which is to him. Yes, to live is Christ and to die to those passions, which subvert our enjoyment of him is gain.

"Come for everything is now ready"

I recently had an opportunity to give my son a teaching moment, when he tried to leave our dinner table before he should. Everyone is so busy devouring their meals and intent on seeing their favorite TV shows these days that the true meaning of mealtime is almost lost in our zoned in consumption of food at the expense of what dinner really means food, conversation, laughs, and relational bonding. I said to Coen as he left the table before he should, the family table is not a place for dining only, it's a place for talking, for treasured time with those we love.

We know seventy percent of Christ's NT teaching came in parable form. He taught in parables to close the eyes of those hell -bent on evil and to spark the curiosity and illumine those open to truth, which could alter their eternity.

Luke 14:16-24 NIV

Jesus replied: “A certain man was preparing a great banquet and invited many guests.  At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’   “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’     “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’     “Still another said, ‘I just got married, so I can’t come.’     “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’     “ ‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’     “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full.  I tell you, not one of those who were invited will get a taste of my banquet.’ ”

First some key thoughts from this marquis passage.

The invitation to dine at the banquet was first only to a select few. When the giver of the invitation found his offer rejected, he gave an open invite. All in street, alley then later road or country lane were to come and dine. The food was ready, but guests were slow to attend this banquet of such significance.

Luke 14:18-20 NIV

“But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’     “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’     “Still another said, ‘I just got married, so I can’t come.’

People were uninclined to attend this dinner. Their reasons for rejecting the dinner were trite at best, considering the one, who'd invited them and his selfless preparing of this feast for these few, who meant the world to him.

John 1:11-12 NIV

He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—

Christ came to his own, the Jews; when they rejected his invite into the kingdom of God, his invite was made open to all. 
There is present application in this parable for people, who haven't made a priority the feast Christ has extended to them. He offers a welcome to a banquet of incomparable privilege, where the attendees are granted access and life they cannot find elsewhere. Those privy to this table, as Jonathan's lame son had unlimited access to David's table, know the dearest of a King, who makes as his dwelling their hearts.  If you've never RSVPed, the time is now as his RSVP may very well end on his soon return to earth. When he comes, the door of opportunity to enter in will be latched shut.

Consider his the call "Come, for everything is now ready."

True Religion

Where once we were mere coals black, cold, and lifeless; we've been lit afire with white hot glow - illumined and set aflame. A danger of our living in our newfound privilege and power is that we live to wear our change so conspicuously that we lose our sense of conscience, that should teach us to walk with quietly held wit and worth, which has as its beginning and end, who we've been made in Christ. The truth is apart from his creative work and change in us we are really nothing but mud, dust stuck together, not life-filled souls that will never know extinction.

In this Luke 14 passage, Christ encountered Pharisees lost in their classy living: religious pundits committed to living rigorously, rule-bound and illustriously and true to their place as the town's toast. They were the standard of how to live. All aspired to live in their footsteps, but thought it near impossible to live up to their tier of purity, privilege, and advantage. Well Christ was hardly impressed and saw the holes in their religion. His concern was that their religion be one, which did more to change them inside-out and to bless less privileged others habitually. Unfortunately, their religion was not only showcased before others, it was worn overtly with the best of intentions. Christ, knowing these Pharisees were misdirected, taught against the religious norm telling them graciously yet powerful powerfully that their pontificating, grandstanding religion was embarrassing and untrue to the way of his Father whom he represented.

Luke 14:1-14 NIV

One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not?”  But they remained silent. So taking hold of the man, he healed him and sent him on his way.   Then he asked them, “If one of you has a child  or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”  And they had nothing to say.   When he noticed how the guests picked the places of honor at the table, he told them this parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited.  If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place.  But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests.  For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”    Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid.  But when you give a banquet, invite the poor, the crippled, the lame, the blind,  and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”

Our relationship with God must be viewed through the mirror of Christ's seamless, self-deprecating life. It must be constantly reviewed to ensure it is maintained and developed. It must be a source of real change to us. The change we feel through that relationship must be much more than the praise people shower on us, which can corrupt into believing ourselves to be great people. We must live to better those, who can give us nothing in return. Giving to those who can reward us for our giving may make for personal greed and a religion that becomes shameless in its quest for recognition and gain.

James 1:27 NIV

Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

Walking Under Water Comes Before Walking on Water

Matthew 14 is one of the more intriguing chapters in the Bible. Here Jesus performs miracle upon miracle; however, the context in which he performed these miracles is woefully ignored.

Yes, Jesus would feed many. Sick would touch his garments and find healing - he would later even walk on water; but before he performed these marvels, Christ would lose his dear messenger John in the most macabre way. Herod hated John the Baptist. His miracles and message made Herod seem surprising human to the Jews and took away from his powerful aura as leader. Though Herod would happily had taken John's life - he knew how popular and regarded John was among his own people and the uproar he'd create were he to take away the greatest prophet to have walked the earth.

As luck would have it though, at least in Herod's mind, this happened,

MAT 14:6-12 NIV

On Herod’s birthday the daughter of Herodias danced for the guests and pleased Herod so much that he promised with an oath to give her whatever she asked. Prompted by her mother, she said, “Give me here on a platter the head of John the Baptist.” The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted and had John beheaded in the prison. His head was brought in on a platter and given to the girl, who carried it to her mother. John’s disciples came and took his body and buried it. Then they went and told Jesus.

Imagine how this news altered Christ day, mood-his mental well being. John was the ultimate ambassador. He knew his place and lived only to fulfill his calling. 

John 1:7-8 NIV

He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light. 

The news of John's death - the manner of his death specifically- made for immense discouragement, maybe even depression in the Christos. To not allow this thought, in my mind, is to deny the 100% humanity of Christ. He had lost his messenger, his predecessor- He was crestfallen, downcast, depressed at least in my mind.

What happened next proves the challenge handling John's death was for Jesus. The Savior himself needed the saving grace of alone time, where he could cry and scream angrily to rhe heavens. He needed time to ask his Father why he'd allow this saint of saints John to be beheaded and have his head handed to evil Herod on a platter. The morbid slaughter of John the Baptist made Christ livid - I imagine it weakened him to the core. I dare say this horrible incident made for Christ being at his weakest ever. Herod, by default, had touched Christ at quick.

Two times before and after Christ's turn to those, who needed help on John's beheading, Christ needed the saving of solitude. Without time to himself-to bare his soul with his Father-he would be worthless to the crowds, a bore, a hollow shell of himself before those who knew him well.

Matthew 14:13, 23 NIV

When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone,

There is no walking on water before there is solitude. There is no triumph or helping others before there is time alone to deal with our issues - time to be threadbare and broken before God and others as well, time we can get into the fetal position and near final breath find grace to reach beyond anger and disappointment to depending on God and the lifeblood others give. 

As Christ later would break bread and feed thousands with 12 baskets left over, he thought of the broken body of his brother in arms, John. He also may have thought of his own body, which in time would be broken at the hands of those he called friends.  The world for him was a unforgiving place - a place where the good were trampled on without a thought, where good deeds brought out ill will in others rather than their regard.
If we're to walk on water, we'll need to have the courage to face ourselves. Walking on water requires we walk through some gut-wrenching waters of difficulty. At times we'll find ourselves drowning in self despair and darkness. Our time away will be much more than a day. To walk back into the lives of others too quickly may sieve away at our ability to show deep compassion, which at best is empathy the we gather in the flood waters of difficulty.

Take time to be near drowning alone today. Cry, vent, plead. Be livid, afraid, distraught, helpless. It's the cry of life that prepares us to show compassion to those in need. If we're to short circuit our time needed for healing: we short circuit our ability to help others heal as well.

Take time to walk under water so that you can walk on water.